Romans 3 "To all that be at Rome, beloved of God, called saints" (ver. "They said, Go to, let us build us a city and a tower, and let its head reach unto the top of heaven; and let us make a house of worship in the top of it; and let us put a sword in his hand that he may wage war for us against our enemies, before we be scattered abroad upon the face of the whole earth." Paul is only a servanta person under orderssomeone who does what he is told. Whatever sufferings believers may experience, they are of little significance when compared with the glory to be revealed on the day of final victory (18). God's love for me is uncaused on my part. Satan is condemning, but why should I worry about that? already. Well, again, Satan condemns, people condemn, and I condemn myself. Increase of privileges can never avail without the soul's self-judgment before the mercy of God. So creation is groaning. Under the bondage of corruption,Romans 8:21; Romans 8:21. But when I become inverted, born again by the Spirit of God, and I am spirit, soul, and body, now the superior Trinity of Father, Son, and Spirit is joined with the inferior trinity of man. John Piper Sep 9, 2001. This, accordingly, is the essential spring of worship. Just as the sun in the heavens is not for one people or land alone, no more is the gospel. In the second part of the passage Paul speaks of the effect of the work of Jesus on us. You say, "Oh, but I have failed God so miserably. not willingly, but by reason of him who hath subjected the same. He speaks of the Christian being adopted into the family of God. Observe again, it is not victory here; for that would give place to human pride. Then who is going to lay anything to my charge, because God elected me? For you did not receive a state whose dominating condition is slavery so that you might relapse into fear; but you received a state whose dominating characteristic is adoption, in which we cry, "Abba! For the law which comes from the Spirit and leads to life has in Christ Jesus set me free from the law which begets sin and leads to death. It was the Lord giving us the profit of sorrow, and ourselves bowing to the way and end of God in it, so that the result of tribulation should be rich and fruitful experience. And not knowing the will of God then it is difficult often to pray, because it doesn't really make sense to pray against the will of God.The purpose of prayer is never to accomplish my will; the real purpose of prayer is always to accomplish God's will. This designs the vanity and emptiness of the minds of the Gentiles, who were without God and Christ, and the Holy Spirit, without the law and Gospel, and grace of God; also the vain conceits they had of themselves, of their wisdom, knowledge, learning, and eloquence; likewise their vain philosophy, particularly their gross idolatry, their polytheism, or worshipping of many gods; together with their divers lusts and vices, to . Inevitably, therefore, all men die; but the man who is Spirit-controlled and whose heart is Christ-occupied, dies only to rise again. Not just some of the things, but because you have been called according to His purpose you can rest in the confidence that God is in control and all things are working together for good. 1 Corinthians 2. 18). Of what then shall we be afraid? This the gospel is filled with the assurances of. But he meets their proud exclusiveness in another way. and to their lusts; for he seems to be designed, "by him who hath What could be conceived closer or more even than this? Now, God, you interpret that." We, having received such clusters in this wilderness, cannot but long for the full vintage in the heavenly Canaan. The believer, whosoever he might be, should not be ashamed. With a touch of imaginative insight, he says that the state of nature was even worse than the state of men. world. Thereby is identification with His death. The apostle has come now to the nature. Were it merely Romans 3:1-31 there could not be full peace with God as there is. Shall trial, or distress, or persecution, or famine, or nakedness, or peril, or sword? On both sides therefore the apostle is meeting the grand points he had at heart to demonstrate from their own Scriptures. In addition, after man ruined perfection, even nature had to bear some of the consequences. 1 Corinthians 15:42-57). Not so, says the apostle; it is because of the evil of the nature, not of the law. But, when he became a Christian, into his life there came the surging power of the Spirit of God, and, as a result, he entered into victorious living. But if I am being led by my flesh, dominated by my flesh, then I am only fooling myself if I say I am a son of God. In vain will you preach Romans 3:1-31, or even 4 alone, for souls to know themselves consciously and holily set free. Christians are subjected to this state to do good to their fellow sinners. You can't put them in the same category. That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit ( Romans 8:4 ). That there is a present vanity to which the creature, by reason of the sin of man, is made subject, Romans 8:20; Romans 8:20. You know, to me it is such a simple, beautiful thing. I will read the Bible every day. Man had sinned deliberately; but it was involuntarily that nature was subjected. He is saying four things about Jesus. Romans 7:1-20. Is there no call, no mercy, of God for any besides? Unwittingly she was involved in the consequences of the sin of man. Now the earliest creed of the Church, which is still the essence of all Christian creeds, ran like this: "He was crucified dead and buried; the third day he rose again from the dead; and sitteth at the right hand of God from thence he shall come to judge the quick and the dead." For if you live after the flesh, you are going to die: but if you through the Spirit do mortify the deeds of the body, then you shall live ( Romans 8:12-13 ). The Holy Ghost, who now gives the soul its consciousness of deliverance from its place in Christ, is also the witness that the body too, the mortal body, shall be delivered in its time. Then, from ver. Second, we cannot pray aright because in any given situation we do not know what is best for us. Jesus said, "That which is born of the flesh is flesh, but that which is born of the spirit is spirit. Tempted or not, it was Adam's free will that consented to the deed that plunged all of his posterity into ruin. As Christ was, so the saints will be, declared to be the sons of God with power, by the resurrection from the dead, Romans 1:4; Romans 1:4. Sad that people even give the time of day to such a doctrine.Paul tells us in just a little bit what the manifestation of the sons of God really is. Isaiah says: "I was found of them who sought me not; I was made manifest unto them that asked not after me." There is another emptiness in man and this emptiness only God can fill.Dr. For the creature was made subject to vanity] The Gentile world were subject to vanity of mind; but how? of it. God elected me. Abraham believed God when, according to nature, it was impossible for him or for Sarah to have a child. If Christ is in you, then the body is dead because of sin; but the Spirit is life because of righteousness. Who will separate us from the love of Christ? For this I will defend thee before men.'" Luke 6:15-16 calls two other apostles (James and Judas) the sons of Alphaeus also. It is "revealed," and this too "from heaven." But he seeks to relate himself again to God, because he is living after the Spirit.So Paul declares, "They that are after the flesh are constantly mindful of the things of the flesh, but they that are after the Spirit, then, are mindful of the things of the Spirit." It furnishes occasion for some interesting exhibitions of character - for hope, and faith, and love, and for increasing and progressive excellence. And mark the force of it whosoever." 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. The apostle writes with the full assertion of his own apostolic dignity, but as a servant also. He is consistent with Himself when He is justifying sinners, or, more strictly, all those who believe in Jesus. Nor does this in the slightest degree weaken the principle of law. What can we say to these things? In regard to his father, a Roman son never came of age. Thus corruption not only overspread morals, but became an integral part of the religion of men, and had thus a quasi-divine sanction. By the cross God has a deeper moral glory than ever a glory that He thus acquired, if I may so say. The gospel, instead of treating this as a light matter, alone vindicates God in these eternal ways of His, in that which must be in him who stands in relationship with God. Please enter your email address associated with your Salem All-Pass account, then click Continue. 2. As a result, they and all of their offspring were subjected to all the processes that lead inexorably to death. Never think of him opposite of God. We are more than conquerors through Him who loves us. He could reckon not by art only, but by experience; for he knew both. Last, nothing will ever be able to separate us from God's love for us in Christ. This describes substantially the same condition as Romans 7:15-24. There may be inestimable advantages, all of which we may not see, in subjecting the Christian to a process of training in overcoming his sins, and in producing confidence in God, before he is admitted to his state of final rest. We have Paul informing us that he transfers sometimes in a figure to himself that which was in no wise necessarily his own experience, and perhaps had not been so at any time. This was no question of legal obedience, although the law came from Jehovah. To be absorbed in worldly human things is death; but to be absorbed in the things of the Spirit is life and peace, because absorption in the things which fascinate our sinful human nature is hostility to God, for it does not obey the law of God, nor, indeed, can it do so. Thus then, if Paul gave his own sense of Jewish privileges, there was no unbelieving Jew that rose up to his estimate of them. And thus, though the forces of hell be gathered against you, they are nothing compared with that power that is available to you, because God is for you.How do I know God is for me? As a man lives in the air, he lives in Christ, never separated from him. If the first book in the Bible showed that it was only the call of God that made Israel what they were, its second book as clearly proved that all was over with the called people, had it not been for the mercy of God. This last relation was the direct subject of the prophetic testimony, and Jesus had come accordingly. But then Paul goes on to declare to the saints of God. Paul says in effect: "God for us did not spare his own Son; surely that is the final guarantee that he loves us enough to supply all our needs." In heaven it will fill us perfectly; but there is no more perfect joy there, nor anything. January 15, 2023. . The circumstances under which the epistle to the Romans was written gave occasion to the most thorough and comprehensive unfolding, not of the church, but of Christianity. without the law and Gospel, and grace of God; also the vain The judgments of God will fall on man as man, but the heaviest blows are reserved for Christendom. Him who came in humiliation, according to their prophets, they might despise; but it was vain to deny that the same prophets bore witness to His divine glory. If I am ruled by my body I have the mind of the body which is death, spiritual death. but I have received the Spirit [of sonship,] adoption, whereby we cry, Abba, Father ( Romans 8:15 ). Paul speaks of things present and things to come. Jesus said, "Let not your hearts be troubled. That is what Paul is thinking of here. If children, then heirs,Romans 8:17; Romans 8:17. He believed that the logos ( G3056) not only had an order for the universe, but also a plan and a purpose for the life of every individual man. Because of the fall of man, every part of God's creation was subjected to a curse ( Romans 8:20 ). This is a passage which has been very seriously misused. The shedding of His blood was absolutely necessary: without that precious expiation all else had been vain and impossible. Mark 2:14 calls Matthew the son of Alphaeus. What did they say to Ishmaelites as joint-heirs? I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. He first sums up what is disbursed for Christ in the sufferings of this present time, and finds they come to very little; he then sums up what is secured to us by Christ in the glory that shall be revealed, and this he finds to be an infinite sum, transcending all conception, the disbursement abundantly made up and the losses infinitely countervailed. God is a Spirit, so the place I meet God is the place of the spirit. God is the infinite, the eternal Creator. There is nothing like a believing view of the glory which shall be revealed to support and bear up the spirit under all the sufferings of this present time. For if Abraham were justified by works, he hath whereof to glory; but not before God." See Lightfoot. If Christ had to suffer, we also inherit that suffering; but if Christ was raised to life and glory, we also inherit that life and glory. This occupies the central part of the chapter, which then closes with the unfailing and faithful power of God for us in all our experiences here below. Because they were sons of Abraham. . This was the father's power over his family; it was the power of absolute disposal and control, and in the early days was actually the power of life and death. Under that curse, all creation groans: the ground was cursed for Adam's sake, thorns and thistles and noxious weeds began to grow, all of Eve's daughters have labored painfully in childbirth, and death entered the world ( Genesis 3:14-19 ). But now, to meet the question that was raised, they pleaded the distinguishing promises to Israel. It is not merely a call then; but as we have by our Lord Jesus Christ our access into the favour wherein we stand, so there is positive boasting in the hope of the glory of God. how shall he not with him also freely give us all things? He doesn't keep a record of my mistakes, my sins, my failures. He can meet the sinner, but He justifies the believer; and in this, instead of trenching on His glory, there is a deeper revelation and maintenance of it than if there never had been sin or a sinner. The grounds of this expectation in the saints. But there is another side to this picture. He is dead." of Observe, (1.) Romans 8:20. Or, We groan among ourselves. He knew that by no possible human effort can a man justify himself; and he also knew that by no possible effort of the human intelligence can a man know for what to pray. There. We have seen that chapters 5-8 have a kind of sandwich structure. That was never God's intention that prayer should be the instrument by which man can accomplish his will upon the earth. Verse Concepts.King James Version. What was it? And they watch that monitor, because if there is any life at all then the brain will start searching for oxygen, and you will see a little bit of movement. Disappointments, setbacks, things that I just don't understand, and I am prone to be concerned, or worried, or get upset, and then this verse will come to mind. The majority of the people in the world are living after the flesh. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 15:20-22 9:6-8 So Jesus, in the hour of suffering or persecution, points us to the glory of that kingdom that we are going to experience for eternity. That is what he is talking about, the manifestation of the sons of God, when I have a redeemed body. They were inclined to vanity, i.e. I can't return again to my mother's womb and be born." For winds shall go forth from before me to bring every, morning the fragrance of aromatic fruits, and at the close of the. If we take it as philosophy and theology and apply the standards of cold logic to it, it must mean that God chose some and did not choose others. Alas! For years he was a sales engineer for the Southern County Gas Company, and then he went into the real estate business and was a realtor here in Santa Ana for many years. ( Romans 8:35.) Sermon. As the accomplishment of the saints' present hopes and expectations, Romans 8:19; Romans 8:19, c. As the saints are suffering for it, so they are waiting for it. He could not have remitted heretofore. But now to faith all this is gone not lightly, but truly in the sight of God; so that he may live on a Saviour that is risen from the dead as his new life. God is gracious, but holy; He is faithful, but righteous. Did they venture to plead that it must be not only the same father, but the same mother? It was the Son of God not merely as dealing with the powers of the earth, Jehovah's King on the holy hill of Zion, but after a far deeper manner. It may be passion-controlled, or lust-controlled, or pride-controlled, or ambition-controlled. Let the heavens rejoice before the Lord, for he cometh. Search. Why? 8:5-11 Those who live according to the dictates of sinful human nature are absorbed in worldly human things. Now here God is speaking of things concerning me that are not yet fulfilled. The apostle refers to Isaiah to show that God would "lay in Zion a stumbling-stone." God is not reluctant to help you. Why should this be so strange and incredible to you? If anyone does not possess the Spirit of Christ he does not belong to Christ. (i) The adopted person lost all rights in his old family and gained all the rights of a legitimate son in his new family. (b) NIV has "set me free", NAS "set you free.". Law works wrath because it provokes transgression; grace makes the promise sure to all the seed, not only because faith is open to the Gentile and Jew alike, but because God is looked to as a quickener of the dead. It is not so alone; but in His death, unto which I am baptized, I am dead to sin. These are astrological terms. If you only knew that God's love for you is broader than the universe, and God's desires for you are only for your good, and it is foolish to run from God. Not bearing witness with my intellect, not bearing witness with my body, bearing witness to my spirit where I have joined with God that I am the child of God. 15), "because we are not under the law, but under grace?" I confine myself to its doctrinal import, and the full Christian sense of the word; and I maintain that salvation signifies that deliverance for the believer which is the full consequence of the mighty work of Christ, apprehended not, of course, necessarily according to all its depth in God's eyes, but at any rate applied to the soul in the power of the Holy Ghost. The reformer Martin Luther stated that this chapter is where Paul "comforts fighters" involved in an inner struggle between spirit and flesh : The Holy Spirit assures us that we are God's children no matter how furiously sin may rage within us, so long as we follow the Spirit and struggle against sin in order to kill it. Using Gods solution and only His solution results in liberty and glory if we are the children of God.. Man is incomplete without God. It is not the mercy of God., Many have contended that so it is, and to their own great loss, as well as to the weakening of the word of God. He shows that, on the responsible ground of being His nation, they were wholly ruined. But if the thing stays flat they say, "Well, he is gone. Alas! Nor is there only the manifest call of the Gentiles in this, but with no less clearness there is the rejection, at any rate for a time, of proud Israel. We groan within ourselves, which denotes the strength and secrecy of these desires; not making a loud noise, as the hypocrites howling upon the bed for corn and wine, but with silent groans, which pierce heaven soonest of all. He means sinful human nature, apart from Christ, everything that attaches a man to the world instead of to God. God doesn't have to be begged to come to your assistance. Such men have never been wanting since the truth has shone on this world; still less are they now. No matter what happens to them, nothing can separate them from the unchanging love of God (38-39). Hence the action of the Spirit of God in a double point of view comes before us. O how vastly different is the sentence of the word from the sentiment of the world concerning the sufferings of this present time! Undoubtedly divine judgment fell on Him; but this is not "the righteousness of God," as the apostle employs it in any part of his writings any more than here, though we know there could be no such thing as God's righteousness justifying the believer, if Christ had not borne the judgment of God. When Adam and Eve sinned (Genesis 3:1-6), God subjected all of mankind to futility (Genesis 3:14-24), that is, Adam and Eve were separated from the tree of life. This could not be attained if they were removed at once to heaven. FOR CREATION WAS CONDEMNED. And he feels the close affinity to it, because the baboon is living just like he lives. This is the first ground. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh." Nature did not want man to sin. There the truth is held, and apparently with firmness too. To the limits of the holy land? Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. In their rising and their setting they are powerless to separate you from God's love. There is no good reason for such an assumption, but much against it. So I went up to spend some time with my cousin. When Nicodemus said, "How can a man be born again when he is old? See more of C.A.C Sunday School & Weekly Bible Study for Belivers/Denomination on Facebook . Thus, this kind of a verse should be a very searching verse and one that we should allow to search out our hearts today. The spirit is groaning, waiting for that perfect work of God. So what the law could not do because of my weakness in the flesh, that is because I violated it. God himself will be with them, and will be their God, Revelation 21:3. Here we may observe. I can begin to live in victory over the flesh, because of that same Spirit that raised Christ from the dead, it makes me alive in Him. 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romans 8:20 commentary